Mother Teresa
Any society consists of diverse and different types of persons; persons with different religions, different castes, different colors, different gender and different faiths etc. And it is expected that they all should live in harmony and without discrimination; ideal situation is when there is equality, freedom and brotherhood among all sections of society.
However, human society all over the world shows that various types of exploitative practices are prevalent there; these practices originated due to human greed for power, authority and superiority; such as so-called higher caste people would exploit so-called lower caste persons; a white would exploit a black; males would like to dominate females; believer of one religion would downgrade other religions etc.
These discriminatory and exploitative practices take the form of social evils in the long run and become a scar on the face of any civilized society. Every country, in its history, has had numerous bright individuals who would live and work for the progress and upliftment of the downtrodden persons in the society; and due to their efforts, it became possible to abolish several extreme social evils such as racism, sati pratha etc.
In this Article we will study the life and works of various great social reformers of India; alongside we will also try to understand what is a social evil is; its causes and who is a social reformer etc.
Who is a social reformer? A person who is concerned about the humanity and mankind above anything else; a person who wants to change the existing state of things for the better; a person who has an enlightened thought process; a person who cannot stand the sufferings of the weaker section of people; and above all a person who believes in the duty bestowed upon him to leave the earth behind him as a better place than it was. In fact a social reformer is an ordinary human being who wants to serve the cause of humanity in extraordinary ways.
India is fortunate to have, in its long history, many extraordinary human beings who devoted all their lives for the betterment of the society and for the upliftment of the downtrodden. A few among them are:
Raja Ram Mohan Roy, Ishwar Chandra Vidyasagar, Vivekananda, Mahatma Gandhi, Dr Bhimrao Ambedkar, Jyotiba Phule, Anne Besant, Mother Teresa, Vinoba Behave etc. We will look into the life and works of these extraordinary men and women and will appreciate their efforts in the making of today’s India.
At the beginning of 19th century, India was plagued by various social evils such as Sati pratha, Caste system, Religious superstitions etc. Raja Ram Mohan Roy was the first person who recognized these inhuman practices and decided to fight against the same. He is considered as the architect of Indian Renaissance and father of modern India.
Ram Mohan Roy was born on 22 May 1772 in Radhanagar, Hugli district of Bengal. His father was Ramakant Roy and mother Trivani Devi; father was at a very good position in the court of the then Nawab of Bengal. He got his education at Patna and Varanasi. He also worked in the East India Company from 1803 to 1814. Belonging to a traditional Brahmin family, Roy was married off at a very young age and before attaining the age of ten he was married trice.
He died of meningitis in Bristol, England on 27 September, 1833.
Work and Reforms:
Raja Ram Mohan Roy was very open minded and was of very questioning brains. He was very much influenced by western progressive thoughts. He was also well versed in the teachings of various religions. He was influenced by monotheism of Islam, Mysticism of Sufi philosophy, Ethics and morals of Christianity and Vedanta philosophy of Upanishad.
His main focus was towards the evils which had surrounded the Hindu society of the times, such as:
Ram Mohan Roy got involved in fighting against it when his elder brother died and his sister-in-law was made a Sati. He began a movement to abolish this barbaric custom and for that purpose he persuaded the British Government to pass an Act abolishing Sati Pratha; the Bengal Sati Regulation Act, 1829 was passed by Lord William Bentinck, the then Governor General of Bengal.
Other Important Works:
Contribution to the Society:
Raja Ram Mohan Roy’s work and efforts gave the first touch of modern ideas for India which was reeling under the dual burden of age-old social ills and British exploitation. His spreading of modern ideas was also perhaps the nascent beginning of long struggle of India’s Independence. Thus, his contribution is like a bed-stone in the making of modern Indian.
Vivekananda, born to Vishwanath Datta and Bhuveneshwari Devi in Calcutta on 12 January 1863 was an extraordinary man. His childhood name was Narendranath Dutta.
From early childhood Narendra was a very bright student; his memory and reading capabilities were exceptional; Narendra was a voracious reader.
A brilliant student, he was interested in wide range of subjects such as philosophy, Biology, Art, Culture, Music, Social studies etc. Especially he was interested in philosophy and religious texts; he keenly read the works of western philosophers and thinkers such as Kant, Hegal, John Stuart Mill, Auguste Comte, Spenoza, Herbert Spencer and Charles Darwin etc. He was also well-versed with all philosophical and religious texts of Hinduism be it Upanishads, Vedas or Ramayana and Mahabharata.
All these readings made him a very inquisitive person. His quest for truth and knowledge took him to Swami Ramakrishna Paramhansa and Narendranath transformed into Vivekananda.
Social Reforms:
Though Vivekananda had not initiated any particular social reform but his speeches and writings were full of messages against all kinds of social and religious evils.
Further, his fiery speeches and lectures gave a momentum to the national movement for Independence and his life and teachings are still a source of inspiration for the youth of the country.
Swami Vivekananda died on 4 July 1902 while in meditation at Belur Math, Bengal, India.
Swami Dayananda Saraswati’s childhood name was Moolshankar; he was born on 12 January 1824 at Maurvi, Gujarat. He left home at the age of 21 and he kept wandering in the company of one Dandi Swami Poornananda who gave Moolshankar the name Swami Dayananda Saraswati.
Social Reforms:
Swami Dayananda was the great believer in the teachings of Vedas; he gave the slogan: ‘Return to Vedas’. He criticized Hindu religious texts such as Puranas for perpetuating Idol worship and other superstitions. He tried to revive true Hindu philosophy and belief and argued against all wrong things being propagated in the name of Hinduism.
He aggressively attacked social evils like Caste System by birth but he argued that it should be on the basis of occupation and work.
He supported and advocated women’s right to education and their equal social status.
Also, Swami Dayananda started campaign against Untouchability, Child Marriage etc.
He supported inter-caste marriages and widow remarriages; supported Sudras and women’s right to read Vedas and to attain high education.
Swami Dayananda Saraswati established ‘Arya Samaj’ in the year 1875 to propagate his ideas. Its objective was to revive and reform Hindu religion; establishment of Vedic religion in its true form again; to unify India socially, religiously and politically and to stop western cultural effects on Indian culture and civilization.
However apart from all the good deeds of Arya Samaj, it also became controversial for its ‘Shuddhi Movement’ under which such persons were allowed to return back to Hinduism who had converted to other religions.
But Swami Ji contribution in removing social evils of India and especially of Hinduism is very significant; it gave sense of pride to Indians, as said by Annie Besant for him that Swami Ji was the only one who proclaimed: ‘India is For Indians’.
Ishwar Chandra Vidyasagar was one of the most remarkable social reformers of 19th century. He was born on 26 September 1820 in Paschim Midnapur District of Bengal to Thakurdas Bandhopadhyaya and Bhagwati Devi.
His early childhood was spent in poverty without much of the basic necessities. But Vidyasagar was a brilliant student; he used to study under street lamps because at home there were no lamps.
By performing exceptionally at schools and colleges he received various scholarships; also he used to do part-time teaching jobs to support his studies and family. At Sanskrit College, Calcutta he studied Literature, Sanskrit Grammar, Law and Astronomy etc.
Vidyasagar was a very courageous social reformer and he never hesitated to challenge the prevailing social evils.
Social Reforms:
For the purpose, he persuaded the British government to make a law legalizing widow remarriages; thus the Widow Remarriage Act, 1856 was passed which gave rights to widows to marry again and child born out of such marriages were also considered to be legal.
He died on 29 July 1891 in Calcutta.
Jyotirao Govindrao Phule was born on 11 April 1827 in Satara, Maharashtra in a family of vegetable vendors. He could not complete his education due to family’s poor condition but later completed it with the help of a few persons who had recognized his potential.
Jyotirao was married at the age of 12 with Savitribai Phule. His life changed when he was insulted by one of his Brahmin friend and then he realized the caste divide and discrimination present in the society. This event proved a turning point in his life.
He began to realize and observe various types of social evils being practiced in the society and decided to fight against them. A book by the writer Thomas Paine, The Rights of Man, gave him further push to start a movement against prevailing social evils such as caste system, untochability, women’s pathetic condition, poor condition of peasants etc.
Works and Social Reforms:
Thus, Jyotiba Phule devoted his whole life for the weaker and depressed section of society; in his thinking and works he was well ahead of his times.
Popularly known as Babasaheb, Dr. Bhimrao Ambedkar was born on 14 April 1891 in Mhow, a military cantonment town of the then Central Province of India. His father, Ramji Maloji Sakpal was a Subedar in army and his mother Bhimabai Sakpal was a house wife.
Babasaheb belonged to a so-called lower caste Mahar who were treated as untouchables; he had faced and seen several types of social discriminations since childhood. But his father being an army officer was able to arrange good education for his children despite several resistances from the society.
Ambedkar was treated as untouchable in the school along with other dalit children; they were not allowed to sit with other so-called higher caste children, neither were they allowed to drink water from common water vessel.
Ambedkar was very meritorious in studies and after completing his early education in Bombay moved to United States for post-graduation and research; did his post-graduation and Phd from Columbia University, New York City. He further studied at London School of Economics and completed masters and doctorate from there as well.
Work and Social Reforms:
Thus, Dr. Bhimrao Ambedkar, in spite of several odds got the best of education from very good institutions of the world because of his talent and merit only. He also received a degree in Law.
Therefore, all through his life, socially as well as politically, Babasaheb kept fighting against prevailing social evils of our country; his contribution towards making the downtrodden people acquire self-respect and their rightful place is immeasurable.
He was truly one of the greatest personalities to be born in India; Babasaheb died on 6 December 1956 in Delhi after prolonged illness due to diabetes.
Baba Amte was one of the most prominent social reformers of modern India; born to Devilal Singh and Laxmibai Amte, his childhood name was Murlidhar. He was born on 26 December 1914 in Wardha District of Maharashtra.
His father was a high profile British Government officer, thus, his was a wealthy family and he lead a luxurious life in his young days. But Baba Amte was always a liberal in his thinking and used to be with friends of all castes and religions.
He studied law and had a very good legal career at Wardha. He was also involved in the Freedom Movement against the British and participated in several movements led by Mahatma Gandhi. He was very influenced by Gandhiji and all his life followed his principles and way of life.
Work and Reforms:
Thus, he devoted all his life for the welfare of society and for India’s better future; Baba Amte died on 9 February 2008 at Anandvan, Maharashtra.
Acharya Vinoba Bhave was one of the most prominent humanist and social reformers of modern India. He was born on 11 September 1895 to Narahari Shambhu Rao and Rukmini Devi into a Brahmin family in Gagode village, Raigad district, Maharashtra. His real name was Vinayak Rao Bhave; at a very age, he was highly inspired by Bhagavad Gita’s teachings.
He had a spiritual bend of mind and believed in the goodness of all religions. Inspired by Mahatma Gandhi’s speeches, he joined him at his Ashram at Ahmedabad and started participating Gandhiji’s constructive programmes such as teaching, creating awareness about sanitation and cleanliness and promotion of Khadi etc.
Work and Reforms:
Acharya Vinoba died on 15 November 1982 at Wardha, Maharashtra; throughout his life he remained loyal to Gandhiyan principles and kept working selflessly for the welfare of society.
“Never worried about numbers, help one person at a time and always start with a person nearest you.”
As above said we came to know the feeling of her for poor, disabled and needy people’s .The great lady was born on August 26, 1910 at Skopje, Macedonia, named as Anjeze Gonxhe Bojaxhiu was a Roman Catholic religious sister. Her parents’ names are Nikolle Bojaxhiu and Dranafile Bojaxhiu. She completed her education from Loreto Abbey, Rathfarnham (1928 -1929) & Institute of the Blessed Virgin Mary.
At a very tender age of 12 years she felt a calling to a religious life for first time. At the age of 18 years Anjeze Bojaxhiu decided to become a nun and she joined the Loreto Sister of Dublin. Here she gets the name Sister Mary Teresa. After working there for several years she travelled to Darjeeling, India. She went to Calcutta; there she was assigned to teach girls of Saint Mary’s High School. This School was dedicated to teach girls from the city’s poorest Bengali families. After working here for 6 years on 24 May, 1937 she took on the title of “Mother” as a custom for Loreto nuns and thus became known as “Mother Teresa”.
In August 1948, she left the Loreto Convent and wandered out. She took 6 months basic medical training and contributed her whole life to the untouchable, unwanted, uncared and, unloved people of Calcutta.
Social Service:
Mother Teresa devoted her entire life in serving the needy and poor people of society. She begins her mission in India (Calcutta), 1948. She succeeded in bringing the people of different religions and castes to help needy and poor people of India.
Lower caste and untouchable person who were not touched or treated by doctors or vaidya and died due to lack of medicine and care by their love ones. After seeing the situation of city’s poor people she decided to open a school and also established a home for the persons those are rejected by their families due to untouchable’s diseases. In 1950 she opened ‘The Missionaries of Charity’ only with 12 members.
She took care of the poorest of the poor, the sick and the dying persons. Mother Teresa and members of her mission went out into the city streets and picked up the dying homeless person. They would clean them, feed them and serve them with all the necessities of life so that they could spend their last days or hours in dignity. She made 20 missionaries home for street children.
For her lifelong self-less service for the weak and downtrodden she was awarded with the Nobel Peace Prize in 1979 and Bharat Ratan in 1980. At the age of 87 on 5 September, 1997 she died in Kolkata due to various old age problems.